Statement of Faith

We believe that God was in Christ reconciling the world to himself (II Cor 5:19; John 10:38). He is without beginning or end (Revelation 1:8) and all things were created by him and for him (Col 1:16) and without him was not anything made that was made (John 1:3).

He is called the Son of Man (Matthew 35:21) because He was born of the Virgin Mary in whose womb, He took the form of man, and thus acquired His human nature. He is called the Son of God (Luke 1:35) because He was begotten of the Holy Spirit and thus displayed the divine character and confirmation of the prophecy that as a son, he would also be the Mighty God (Isaiah 9:6) having all the fulness of the Godhead dwelling in him bodily.” (Colossians 2:9)

This God that was manifested in the flesh (I Timothy 3:16) is the Creator of everything that exists, whether visible or invisible. He is eternal, infinite in power, and Holy in His nature, attributes, and purpose. He possesses an absolute and indivisible divinity. He is infinite in His immensity, inconceivable in his way of being, and indescribable in essence.

He is divine through the Holy Spirit who fathered Him and was designated Emmanuel from his birth which is interpreted; God with us (Matthew 1:23). Thus, he is called the Son of God (Luke 1:35) and Son of man (Matthew 35:21). Therefore, we believe that Jesus Christ is fully God and fully man. This was emphasised in the scriptures that foretold that God would come and save us (Isaiah 35:4-6) and this was fulfilled in (Luke 7:22) when Jesus applied this scripture to himself. The scripture declares that this Jesus is the image of the invisible God (Col 1:15). It is this God that declares he will answer our prayers when we pray. (John 14:14) (John 16:23).

Jesus had glory from the Father (John 1:14 and 17:5) and is the Lord of Glory (I Corinthians 2:8) and will come in the glory of the Father (Matthew 16:27) yet he, God declares that he would not give his glory to another (Isaiah 42:8). Therefore, by this declaration and confirmation that God is one (Deuteronomy 6:4) the glory remains with God who declares that there is no other God beside me (Isaiah 45:5). It is this same God that stated in Revelation that he is the Alpha and the Omega (Revelations 1:8) and has the fulness of the God head dwelling in him bodily. (Colossian 2:9). This same Jesus in his dual nature (who was fully human and fully God), spoke about himself as being in Heaven whilst he was on earth. (John 3:13). Demonstrating that whilst the character of God was in him bodily, his omnipresent spirit filled heaven and earth. (Jeremiah 23:24). He has power to forgive sins in his bodily form (Mark 2:5- 7) and made a declaration of his omnipotence when he said that all power is given unto him in heaven and in earth. (Matthew 28:18). Furthermore, the apostle Paul stated that he is the head of all principality and power. (Colossians 2:10). He is omniscient and knows all things (John 21:17). He was worshipped (Luke 24:50 -52) and will be worshipped (Philippians 2:10) and is worshipped by angels (Hebrews 1:5-6). Jesus is not part of a committee he is God manifested in the flesh, justified in the spirit, seen of angels preached unto the Gentiles believed on in the world received up into glory (1 Timothy 3:16). We wait his return.

Through our finite minds we use the term person as a reference point to orientate our relationship with him who is defined as a Spirit (John 4:24). The term “person” comes, from the Latin word persona meaning an actor’s face mask and by extension the roles he plays in our redemption were all carried out by the same person: God. God has never been a committee

https://en.wikipedia.org/wiki/Oneness_Pentecostalism

The ambiguity of the term "person" has been noted by both Oneness and Trinitarian proponents as a source of conflict. This issue is addressed by Trinitarian scholar and Christian apologist Alister McGrath:

The word 'person' has changed its meaning since the third century when it began to be used in connection with the 'threefoldness of God'. When we talk about God as a person, we naturally think of God as being one person. But theologians such as Tertullian, writing in the third century, used the word 'person' with a different meaning. The word 'person' originally derives from the Latin word persona, meaning an actor's face-mask—and, by extension, the role which he takes in a play. By stating that there were three persons but only one God, Tertullian was asserting that all three major roles in the great drama of human redemption are played by the one and the same God. The three great roles in this drama are all played by the same actor: God. Each of these roles may reveal God in a somewhat different way, but it is the same God in every case. So when we talk about God as one person, we mean one person in the modern sense of the word, and when we talk about God as three persons, we mean three persons in the ancient sense of the word. ... Confusing these two senses of the word 'person' inevitably leads to the idea that God is actually a committee.